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60 years of remembering

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    When it was discovered that the train had bought a full load of corpses, a heavy brooding silence

    descended on the village...
    ‘Train to Pakistan’, 1956 by Khushwant Singh

    Partition, the largest peace-time migration in history, which involved an estimated 14 million people and saw another million killed, has been something of a meta-narrative for the subcontinent. Its grievous injuries, never fully forgotten, have endured in the collective memory despite the emergence of three post-Partition generations. Cynical politicians have periodically gained great dividends from it, not just in terms of the occasional episodes of riots and carnage, or indeed in the carefully constructed hostility between India and Pakistan, but in the suspicions and bad faith between Hindus and Muslims that continue to mark ordinary, everyday life, 60 years on.

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    Those grainy, black-and-white images of trauma, horror and pain from a lost era could have served as a ‘never-again’ lesson, rather than remaining a perennial source of animosity. Only one group of men and women, whom we somewhat erroneously term our “founding fathers”, having been witness to that turbulence at first hand, drew the right conclusions. The Constitution they drafted, in many ways, testifies to this. Several, including Gandhi and Nehru of course, spoke eloquently on the issue, but let me cite S. Radhakrishnan’s speech on the floor of the Constituent Assembly on August 14-15, 1947, before the clock struck 12: “Were we not victims, ready victims, so to say, of the separatist tendencies foisted on us? Should we not now correct our national faults of characters, our domestic despotism, our intolerance which has assumed the different forms of obscurantism... Now that India is divided, it is our duty not to indulge in words of anger. They lead us nowhere...”

    ... contd.

    Next1234
    Daughter of a post partition mother -yes it did scar me though i wass born in the 50s.By: Anita | 21-Oct-2009 Reply | Forward As a child i could sense the pain, the struggle ,and dissillusionment around me.My grandparents and parents reached india with just their lives, and were immidiately labelled refugees segregated from the mainstream.Must have been tuogh but yet no one talked about it.the issue was never addressed as if talking about it was pain itsef.History textbooks very briefly talked about it glorifying the so called leaders but no one dealt with the pain,the grief and the sense of loss millions must have gone through.That suppressed pain became a part of my very being and there are so many "what ifs "still in me.I still feel a very strong urge to go and see the home that was.The fragmented stories of how and what we were, still haunt. A godhra kand still sends shivers down my spine and depresses me and my inability to do anything about it makes me feel so useless. yes “a third-rate politician has more power to influence people than a first-rate artist”. Pam i knew you in ncertAds by Google
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