Both saw themselves as crime fighters. Without smashing the Muslims gangs which ran crime in Gujarat, the 2002 riots would not have been so easy. Sanjay as crime fighter suppressed petty crime and small dissent to create a picture of order. As wizards of planned violence, they know how to make the victim guilty and argue that violence was necessary or historically inevitable. In Indian politics, the poor and the Muslim always invite violence on themselves by being refractory to progress or the modernising rituals of citizenship. For both, citizenship isn’t a right but a mode of discipline. Only a “disciplined” citizen has access to rights. 

There is another similarity that few bother to think about today. Both Sanjay and Modi had visions of the great city. Sanjay did it in terms of the discourses of the day which emphasised beautification and urban cleansing. Modi creates the futuristic city around privatised ports, science cities, the SEZ. Both used violence to create futuristic spaces emptied of dissent, ethnicity, and unionism. Sanjay’s vision of Delhi was still one of demolition, Modi’s vision of the city, an antidote to the anarchy of Ahmedabad, will be a revitalised Gandhinagar built on Chinese lines, a scale of urbanism which is futuristic, hitherto unimagined in India. 

Both were open to technology, science, innovation. Both saw these as substitutes for politics and democracy. Yet one must realise that Sanjay is a period piece next to Modi. Sanjay Gandhi was still an unwilling relic of the socialist period, where the information revolution was a distant speck. He anticipated globalisation but Modi enacted out its possibilities using the diaspora as a mirror of legitimation. One often asks why the Congress in Gujarat is silent about riot victims or development? Why is there a sense of the twining of these parties, both built around the middle class as an abstract imagination? In an unconscious sense, these politicians understand the secret siblinghood of Modi and Sanjay — the twinning of their political unconscious. They are two parts of a political script whose logic operates independent of ideology or institutions. These men are two exemplars, two narratives in the logic of politics as populist tyranny. The power of politics today lies in the fact that as BJP and Congress confront each other, the Sanjay in one recognises the Modi in the other. 

... contd.