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Bring back the beacon

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  • A cultural czarina on growing up as a free spirit in a free Bombay

    My earliest memories of growing up in Mumbai are about splashing in the rain and playing hide-and-seek with the children of the neighbourhood and the street urchins. Mumbai was Bombay then. And when I would travel with my parents to less developed places in India, I felt very important because I lived in this beautiful, clean and gracious city. Even when I went to New York to study I felt proud to say that I was from Bombay. As I do even today. But my heart is heavy today because so much of what I cherished about Bombay is being abandoned by Mumbai.

    I grew up in a very conservative Muslim home but my parents encouraged us to study, read books, understand the world and respect human life and dignity. My father was deeply committed to secularism and our home was a hub for the intellectuals of the day. But I wore long braids and churidar kurtas till I went to college and rebelled against these traditions-only to recover them years later, when I lived in America and grew nostalgic for home and country.

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    I studied Fine Arts at the Sir JJ School of Art and hung out at the St Xavier’s College canteen with friends. As students, we were deeply interested in theatre, poetry readings, musical concerts and movies. We never thought of ourselves as Hindu or Muslim or Christian though, of course, we were aware of each other’s identity. We were just friends.

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    Bombay the belovedBy: richard | 03-Jan-2009 Reply | Forward The minute we started electing our city representatives in the name of linguistic majority, Bombay started to die. Being the only city in India which needs too many inputs for its survival from India and abroad, this city can survive only when one compete with other to earn his livelihood and in that process start contributing to its growth. What is happening today is owning of this city in the name of language by few individuals. They want to show their power over others by creating an army expert stone throwers and intimidators. The government become helpless when their army comes out to stop work and movement in this city. We can get rid of terrorists but the biggest terrorist are living among us wearing masks of religion, language and regional superiority. How can we get rid of them, when the governing authority itself supports them?
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