Nor is there any shortage of persons who will rationalise succumbing to whatever China dictates. Just the other day, at the India International Centre, during a discussion of my book on India’s Tibet and China policy, a commentator said, “I am a south Indian, for heaven’s sake. I have not grown up with this feeling of Delhi being the centre of things. How does what happens to Tibetans concern us? If the Tibetans want to strive for their independence, good luck to them; let them do so on their own. Why should we allow ourselves to be dragged into their problem?” 

The same thing goes for the border between Tibet and India. There is a unilateral objectivity, espousing which is taken as the hallmark of “independent thinking” in India. Books have been put out showing how in regard to Aksai Chin, for instance, the Indian borders were successively advanced northwards and eastwards by British surveyors in late 19th and early 20th century. That the Chinese have similarly enlarged the entire concept of “China” is not mentioned at all: is it not a fact that the original China was only one-third of what China is today? I hear similar “objectivity” in regard to the eastern border, in particular in regard to Tawang. This cannot but dissipate national resolve; it cannot but further expose Tibetans to Chinese oppression; and it cannot but ultimately endanger India. 

We must bear in mind that China has a clear view of what it wants to be — the dominant power in Asia and one of the two major powers in the world. It regards India as a potential nuisance, a nuisance that must be confined within South Asia. All its policies, including its policy of conquering and suppressing Tibet, its policy of militarising Tibet and stationing air and nuclear bases in Tibet, are part of this larger policy.  

... contd.