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Fragility of stone

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    A fourth set of challenges comes from the unusually personal nature of political attacks on her. Mayawati has certainly not pulled her own punches in going after her opponents. Still, it is hard not to be shocked at the sordid or irrelevant nature of some of what she has had to respond to: at the physical attack at the Lucknow state guest house, at Sanjay Dutt’s tasteless “jhappi-pappi” comments, at Maneka Gandhi’s taking aim at her not being a mother, at the media fuss about her jewellery and purses. Hers is not the story of someone who could easily entertain delusions of grandeur. It is the story of someone who has constantly had to look for ways to overcome vulnerability. It is not surprising that her memoirs are titled A Travelogue of My Struggle-Ridden Life, and not “A Catalogue of my Triumphs”.

    For a leader who sees herself as vulnerable, building larger-than-life statues is a way to create strength. It is a bid to claim the towering legitimacy that came easily to Nehru from his association with the nationalist movement and to Sonia Gandhi from her association with the Gandhi dynasty. Unseating the leader of the day is one thing — unseating a leader memorialised in 20 ft of stone as the sister of the oppressed quite another. It is significant also that she has chosen stone statues as her memorial of choice, rather than naming roads or universities or government programmes. Names can be changed, but it is harder to take over land and demolish statues. We know that already from the aftermath of colonialism. Queensway may have become Janpath, and Curzon Road Kasturba Gandhi Marg, but the legacy of colonialism remains intact in the buildings and monuments created by the British. It is from this perspective that the quantities in which these memorials are being built makes sense. A statue or two may be toppled by a new government. The Samajwadi Party has already promised to “bulldoze” them. But 60 statues and the sites that surround them will be hard for any government to demolish, especially when they are associated not just with Mayawati and the BSP, but with the empowerment of Dalits and subordinate caste groups more generally.

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    Fragility of stoneBy: Bharathabhakth | 08-Jul-2009 Reply | Forward Mayawati should know now that it takes more than statues and symbolisms even to get DALIT VOTES.It needs deep thinking not just about Dalits but also about all sections of the society. Unless she does this Indian Rope Trick she will slip.... and Slip...Humpty Dumpty sat on a wall and had a great fall.......Mayawati needs to take all sections of the society in the path to progress!It appears now that in the race for Gaddi of Delhi, Congress is in the forefront of all parties and they are enroute to mastering this ART.This is a lesson to all parties....
    Maya Leaving No Stone UnturnedBy: Rishibha Gupta | 08-Jul-2009 Reply | Forward Kanchan Chandra has written an apt piece, describing Mayawati's motives behind memorialising. I believe her insecurities in a people's mandate governed ruling country have led to building her colossal statues. Maya has worked on the simple notion 'Out of Sight is Out of Mind'. One need not go deep into the state of Uttar Pradesh. She has made her power presence felt even in the region bordering capital Delhi, at Noida. Her characteristic pink and cream stone for memorializing is used in Sector 16, Noida, towering over the major News channels offices that are run from there. Mayawati is here to stay and is leaving no stone unturned ( quite literally) to make her presence felt.
    Fragility of stoneBy: Bharathabhakth | 08-Jul-2009 Reply | Forward One sinple explanation will explain the old sanskrit saying:'Vinasha Kale Viparitha Buddhi". All lakshans are there now!She is feeling totally insecure and unable to come to terms that some other parties are warming themselves on her own turf.She knows that she has been cornered in her Home state UP.If UP is also taken away where will she escape?Mayawati will resort to more and more of gimicks like this in the near future. Today Dalits also know very well they need to be delivered of results, not just symbols or Statues.
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