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Hindu guiding lights

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  • The Organiser has a special issue titled ‘Beacons of Hindu Spiritual Mission’. In his editorial, R. Balashankar says: “our Hindu organisations, temples and institutions (have) become the beacons of hope, sustenance, national pride and most significantly sentinels of patriotism. Bhakti is a defensive mechanism and an offensive weapon. .. In this Independence Day special we track some of these great men and their mission. Unlike the missionaries and the venom-spewing terror merchants their appeal is universal, their message is for peace and prosperity and they serve humans as a whole. They are winning hearts not harvesting souls for demographic invasion.” He adds: “but for such men, the shenanigans of the UPA would have produced faster results. For today, for a Hindu to remain a Hindu — other than his tradition-loving family elders, the good work of thousands of our iconic spiritual leaders who have become cult figures of universal appeal and the great service activities they have taken up in the length and breadth of the country — there is nothing left. It is a disadvantage in a professional sense to be a Hindu.”

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    No moral compass

    In another article, columnist Sandhya Jain offers a counter-view. She writes: “In an age with a plethora of god-men, gurus, preachers, some so popular as to have ashrams in many states and even in many countries, it is an astonishing truth that society is rudderless, adrift on an ocean of hedonism, without spiritual and moral guidance ... The fault lies with Star Gurus who seek self-aggrandisement by building huge cult followings and five-star ashrams where rich Indian and foreign devotees can practice yoga and meditation in comfort, in salubrious, resort-like environs. Justifying the Marxist slander of religion as the opium of the people, they peddle lullabies to frustrated millions seeking release from life’s myriad problems. Such vicarious redemption is totally un-Hindu, and extremely harmful, as it turns a blind eye to festering evils and allows them to multiply under cover of a guru’s benign gaze.”

    She adds: “As the majority community, the ill-health of the Hindu community impacts the nation as a whole. Other religious communities may have problems, but their impact is in proportion to their relative numbers. Hindus therefore dominate the national discourse when it comes to social problems, most notably the growing menace of dowry, female foeticide, sexual harassment, and new forms of exploitation in the natal and marital homes. Then there are new forms of caste animosities and perverted forms of addressing religious issues. In sharp contrast to the vigorous debates by social and religious reformers of the nineteenth and early twentieth centuries, there are no great men to analyse and articulate the ills of the day, much less offer solutions...”

    Artist of living

    Among the thirty accompanying articles, one is devoted to

    Art of Living founder Sri Sri Ravi Shankar. Writes Gautam Vig: “Sri Sri has brought to the masses ancient practices which were traditionally kept exclusive, and has designed many self-development techniques which can easily be integrated into daily life to calm the mind and instil confidence and enthusiasm. One of Sri Sri’s most unique offerings to the world is the Sudarshan Kriya, a powerful breathing technique that facilitates physical, mental, emotional and social well-being... His vision of a violence-free, stress-free society through the reawakening of human values has inspired millions to broaden their spheres of responsibility and work towards the betterment of the world.”

    He adds: “Sri Sri is a multi-faceted social activist whose initiatives include conflict resolution, disaster and trauma relief, poverty alleviation, empowerment of women, prisoner rehabilitation, education for all and campaigns against female foeticide and child labour. He is engaged in peace negotiations and counselling in conflict zones around the world.”

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