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Imaginary homelands

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    Prime Minister Manmohan Singh on Monday described the anti-Christian violence in Orissa and Karnataka as an assault on “our composite culture” at the National Integration Council meet. In an apparent reference to Delhi’s Jamia Nagar shootout, he said that while there can be no compromise with terrorism, “any impression that any community or sections amongst them are being targeted or that some kind of profiling is being attempted should be avoided”. Both these sentiments, that have also spawned a new politics in the last few weeks, need to be scrutinised and debated.

    Orissa and Karnataka have been in the news lately for the violence unleashed by the Bajrang Dal in response to “forcible religious conversions”. The Bajrang Dal was born in mid-’80s when Vinay Katiyar undertook a yatra to campaign for a Ram Mandir at Ayodhya. The agenda for the outfit — strident Hindutva, cow protection, religious conversions and moral policing — has rarely changed. It’s the crests and troughs in the outfit’s lull-and-storm timeline that give an insight into this loosely-organised bunch of semi-literate Hindu youth.

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    Consider the ’80s that ushered independent India’s first wave of globalisation, besides marking the beginning of the end of the Congress dominance in national politics. Karnataka, in contrast, is often showcased as India’s incubator of information society, and now has a BJP superstructure, crafted exclusive of the RSS. Most of today’s Orissa remains untouched even by the industrial revolution.

    The spread of an absolutist cultural great tradition, facilitated by a mushrooming mass media, against this backdrop creates multilayered societal conflicts. Emile Durkheim captured the phenomenon as “anomie”. No surprise then that the Bajrang Dal workers often thrive on a sense of “imaginary hurt” that gets reinforced every time there’s even a mention (often imaginary) of conversions or something that they perceive as an assault on “Indian values” (Valentine’s Day). If the state turns a sympathetic observer, as was the case in Karnataka, these elements manage to hog headlines.

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    Secularism in India only posssible without conversionsBy: Rajesh k | 14-Oct-2008 Reply | Forward Law has been made inillitrate india to have secualism, but wihout having a law of controlling teh Hindu conversions into muslims and christians. Internally, hiding behind the name of seucralism and using the corruption of india, the hindus have been slowly converted in muslims and christians. Such religions that treat religion as business, need to be stopped from workign within secular fabric. Otherwise, let it be opn for all - Hindus are jsut putting system togetehr to convert, they should be allowed. Muslims used force to convert eeryone in india when they had the power, now we do! Hindus need a land of thier own to suvive as a religion.
    The Semi-literateBy: Susheel Sequeira | 14-Oct-2008 Reply | Forward And how does one deal with this,"India is a Hindu Nation. People Should follow the way of life people live here. If they have a problem with that, like any other india they too have a "Righ to Leave" the country."And this common claim that Charity is The Devill,"CONVERSION ACTIVITY IS ALARMINGLY RISING BY LURING POOR HINDUS ---PARTICULAR FOCUS ON DALITS . BY GIVING FREE - EDUCATION / MEDICARE / JOBS AND EVEN FREE FOOD IS DISTRIBUTED DAILY."Or that odd-ball cults led by charismatic preachers should be taken seriously, such as,"The activities of these new found christian organizations (like new life) are turning truly secular hindu minds to take up a more hardline attitude."Oh, the semi-literate are all powerful. Does democracy equate to the rule of the mob?Does no one offer a realistic, logical, at least better than semi-literate, solution?Not the Congress, the hateful demagogues; nor the Nazi BJP; and the damn Commies try and drag us back to the stone age. Any optimism?
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