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'Kayani could be aware of Indian embassy bombing plot'

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  • Pak army chief might have been aware of plot to bomb Indian embassy in Kabul in July, a NYT report has said.

    Highest levels of Pakistan's security apparatus, including the army chief Gen Ashfaq Parvez Kayani, might have been aware of the plot to bomb the Indian embassy in Kabul in July this year, US intelligence and security officials believe, a media report has said.

    They also believe that the attack was aided by Pakistan's infamous intelligence agency, ISI.

    "It's very difficult to imagine he (Gen Kayani) was not aware," a senior American official told the New York Times.

    American intelligence agencies were quoted as saying that senior Pakistani national security officials favour the use of militant groups to preserve Pakistan's influence in the region, as a hedge against India and Afghanistan.

    In fact, some analysts believe that ISI operatives did not mind when their role in the July bombing in Kabul became known, the paper added.

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    "They didn't cover their tracks very well," a senior Defence Department official told the paper, "and I think the embassy bombing was the ISI drawing a line in the sand."

    Encouragement of child marriage in shastrasBy: read vedas | 13-Sep-2008 Reply | Forward yajnvalkya smriri and its contemporary literature, we find that the fear of post-puberty marriages became so great that the smitris brought the marriageable age of girls still lower. according to the parashar smitri and sheeghrabodha the marriageable girls were divided into five categories:1) nagnika or naked. a girl seven years old or younger. this was regarded as best age for marriage. 2) gauri. a girl eight years old. 3) rohini. a girl of nine years old. 4) kanya. a ten years old girl. 5) rajaswala. a girl above ten years old.according to vaikhnasa, a brahmin should marry a nagnika since that is the best match. it is recommended that brahmins age be three times that of girl. according to marici the best age of marriage for a girl is five years old. brahmapurana also prescribes marriage in childhood. failure to do this will condemn the parents or gaurdian to utmost degradation.baudhayana it is said that a girl should be given in marriage to a suitable groom even if she is immature, and that if she is mature she should be given in marriage even if the groom is unsuitable.
    polygamy in hinduismBy: guru gobind | 13-Sep-2008 Reply | Forward yagnavalkya smriti prescribes " if a man's wife drinks alcohol, is sickly, cantankerous, barren, wastes money, quarrelsome, begets only female children or is hostile to men, then he may take another wife.
    pearls of -- -- Brahmavaivarta Purana 4:47:11-45By: puranas | 13-Sep-2008 Reply | Forward ".... indra RAPED ahalya AND was CURSED by HER husband, THE sage GAUTAMA, to LOSE all HIS prosperity ....".
    RSS and Jansanghis have right to foul this site.By: N.Vasisht | 13-Sep-2008 Reply | Forward READERS PLEASE NOTE THAT ONE DERANGED INDIVIDUAL IS USING MY NAME TO DISTORT MY OPINIONS AND TO POST ANTI JAN-SANGH AND ANTI-RSS IMAGES.READERS PLEASE MAKE NOTE THAT THIS INDIVIDUAL IS DISTORTING MY OPINIONS AND POSTING ILLOGICAL OBSCENE HATRED MESSAGES AND ATROCIOUS OPINIONS IN MY NAME. THIS IS HAPPENING BECAUSE THEY ARE NOT ABLE TO DIGEST UNPALATABLE TRUTHS OF INTOLERANCE AND HATRED AND TERRORIST MIND SET PREACHED BY RSS, JAN-SANGH AND IN PARTICULAR HINDUISM. I REALLY DO NOT KNOW WHY THE MODERATOR IS EITHER SLEEPING OR COLLUDING WITH POSTING OR THE DISTORTED OPINIONS IN A BORROWED NAME JUST TO CONFUSE THE READERS AND TO HAVE THEIR AGENDA OF HIDING THE INTOLERANCE AND HATRED INHERENT IN HINDU RELIGION, WITH A MILLION EXAMPLES IN SCRIPTURE OF VIOLENCE, INCEST, CHILD MARRIAGE, WOMEN HATRED, WOMEN MURDER, MISTRUST AND VIOLENCE.
    6:153:2-27By: puranas | 13-Sep-2008 Reply | Forward "once the apsaras tilottama was sent to seduce two demons from their tapas. while she danced before them, siva and indra wanted to see more of her, and for this purpose siva became four-faced and indra thousand-eyed." -- mahabharata i:203:15-26; cf. skanda purana 5:3:150:18, 6:153:2-27.
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