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Listen, Mister

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  • In case you didn’t know it already, scriptwriter, lyricist and poet Javed Akhtar can do many things with words: entertain, enthral, entrap. “If Muslims were to fear Allah even 10 per cent of the fear they have of fellow Muslims, it would make them better Muslims and more sensible human beings too,” I have heard him say in public gatherings of Muslims in Mumbai, Delhi, Lucknow, Kanpur, Allahabad, Hyderabad, Aligarh Muslim University. The spontaneous response to this apparently provocative statement everywhere is assenting nods, sheepish smiles, loud guffaws.

    What Javed Akhtar keeps saying in public, a top drawer maulana from the Jamiat-ul-ulema-e-Hind told me in private last year. “The biggest hurdles before us,” he said, “are the Urdu press (read Muslim media) and Muslim leaders.” In the name of Islam anything goes. And he who dares utter the dissenting word had better beware!

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    But if Muslims are so terrified of fellow Muslims, what so frightens the Law Commission of India as to prefer public embarrassment to plainspeak? The commission’s 277th report, recently made public, observes that the “traditional understanding of Muslim law on bigamy is gravely faulty and conflicts with true Islamic law in letter and spirit”. Well said. But look where it goes from there. It proposes a new clause in Hindu family law to abort sham conversions purely for bigamy’s sake but, mindful of something called “religious sensibilities”, stays totally mum about what must necessarily be done with the country’s Muslim Personal Law.

    Dr Tahir Mahmood, a jurist specialising in Islamic Law, Hindu Law, Religion and Law and Law Relating to Minorities, is one of the commission’s members. There can be no doubt that he is party to if not the prime inspiration behind its observations on bigamy in Islam. Spare a thought for the man: it has been more than apparent for some years now that he is torn between his conscience and his community. His knowledge of Islam tells him that sections of the Muslim Personal Law are anything but Islamic. His knowledge of the Muslim world including the Islamic states also tells him that country after Muslim country has introduced wide-ranging reforms, often with the concurrence of the mullahs, in recent decades.

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    Shariah By: Traveler | 28-Aug-2009 Reply | Forward This is an old debate and has never got any result. Being muslim and being Islamic are two different things, As regarding Morocco yes! this is a muslim country but Islamic?! similar is the case with Tunisia and Malysia. Nowadays what is happening is that there is general rebellion against the arrangement specified by most scriptures across all faith. People are probably tired of obeying an unseen God and his commands but at the same time in words of Jean Paul sartre have not been able to get rid of a GOD SHAPED HOLE in their conscience and soul ( as per him if it exists). I can not say of reder's taste here but I have no doubt in understanding a secondary status for the women in the light of quranic teachings, I remember a famous judgement from the court of Caliph Ali at Kufa where two women fought over the custody of a male baby while each denied themotherhood of alongside lying female child and Ali advised " Weigh the volume of each mother's milk, The one having larger feed is the mother of the boy. when asked how he came to this conclusion? he replied though the quran, which mentions the woman's right to be nearly half of a man ( read the testimony potential- two female witness are equal to one sensible man) . That is probably the difference in reading and understanding the word of god.If biology and demographic data are any indicator then polygamy would probably not appear too out of place. Each one of us is free to believe ( completely) and practice ( not so completely) as per his/ her own liking but asking for making this a rule is not justified, Religion is traditionally a static domain let us not expect a scientific and factual evolution from this end.
    Listen, MisterBy: Ghulam Muhammed | 26-Aug-2009 Reply | Forward Wednesday, August 26, 2009If Mr/Ms Muslim is not prepared to accept Muslim clergy as the sole arbitrators of Islam; there cannot be an automatic compulsion on him/her to accept secular Indian state or its organs trying to muscle in into the vacuum, as his/her only alternative choice. State can no doubt facilitate the community to find out a consensus within and iron out anomalies. But it should not even appear to intervene matters religious and end up tarnishing its constitutional secular credentials. If, as the writer alleges, Mr/Ms Muslim is 'outsourcing ' all knowledge of Islam to the same clergy that it holds without any final say, it does not mean that he/she should now shift the outsourcing of his religious affairs to Indian State or its organs. The freedom of choice must remain with Mr/Ms Muslim, as he/she is Mr/Ms Indian and not Mr/Ms Pakistan or Tunisia or Turkey or Egypt or Malaysia.
    Muslim Law in IndiaBy: Ghulam Faruki | 26-Aug-2009 Reply | Forward Excellent review of laws in different Muslim countries. It is sad that Indian Muslim leadership is so slow and so cautious in bringing about the much needed reforms.
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