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Missed in translation

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  • Literary awards are not just assessments of particular authors. Like books, awards too have a context of reception, telling us about larger cultural trends. The recent announcement that Kunwar Narain had won the Jnanpith Award was no surprise. These comparisons are often awkward, but there is little doubt that he is one of the great poets of world literature, in the same league as a Szymborska, Milosz, or Heaney. But the matter of fact way in which this award was covered should give pause. Contrast it, for instance, with the frenzied coverage that the announcement of the Booker Prize receives. In a way this indifference reveals some important disjunctures in Indian society.

    At one level, it is not incumbent upon the English press to cover a significant event in Hindi literature in the same way that English writing is covered. This argument, however, is premised upon a startling fact about India’s elites, particularly in north India: these elites are no longer bilingual and have no capacity to navigate vernacular materials. The paradox of our times is that there is a sense in which Hindi readership is growing, because more people are becoming literate; English still continues to flourish and the demand for it is increasing. But what we had hoped to achieve in our language policy, the creation of genuinely bilingual modes of being, is now simply an illusion. Thirty years or so ago, our middle-class elite would have still related to vernacular literature, followed it; now it is incapable of doing so. Even in the seventies, both the Illustrated Weekly of India and Dharamyug were part of the same social universe in that middle-class homes would read both; the elite could have related to both English and vernacular literary worlds. Magazines with a space for the essay format have been totally decimated in both languages. But it is also less likely that Hindi and English publications will now share the same space.

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    kamayani by jaishankar prasadBy: myron nahum | 25-Apr-2009 Reply | Forward I have been shocked to find that the summary of the storyof the above classic is not available anywhere.All sites,as your one is, are intersted in advertisements and speeches but completely unaware of such serious lapses.Regards.
    HiBy: Kaushik | 27-Nov-2008 Reply | Forward Interesting article. I feel Hindi has lost out because of the following points:1. It is not a very fluid language. In that sense, it is worse than Samskrt which it tries to replace. Samskrt has a scientific, classical aura which Hindi lacks.2. Lack of abundant and good quality literature.3. The forcible imposition of Hindi by making it a national language (esp so in South India where it tried to overpower the classical and beautiful Thiamizh and the deep rooted Kannada and Telugu) has caused severe problems beyond the realm of language or art. India, primarily, should keep away from the idea of having a single national language. Language cannot force unity / identities. What is said using the language can.4. Lack of education in the "Hindi" belt - This is the probable cause of point 2, if you discredit point 1.5. Without tatsam (Samskrt words used directly in Hindi) words, hindi sounds poor and is not very pleasing to the ears.
    Response to Mr. KaushikBy: Durgesh K Rai | 11-Dec-2008 Reply | Forward This is a response to Kausik who seems either a confused north-indian elite or a firm believer of "cassical and buetiful" Thiamizh. Dear Mr. Kausik although i partially aggree and largelly disagree with you on your most of the observations on degradation of the Hindi language, I strongly disagree with you on your observation that Hindi lacks abundant and good quality literature.I feel you just lack even basics about the language you are commenting onpon. If you can, please read just one or two authors like Jaishankar Prasad, Ageya, Nagarjun to name few, i am sure you will realise the quality and deepness of the language.Hope to see your response.RegardsDurgesh
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