G.P. koirala was arguably the most powerful prime minister the country ever had, going by the powers vested in him. For the past 16 months, he has been acting not only as the country’s prime minister, but also discharging all the roles of the head of state. And King Gyanendra has become a political recluse.

Koirala has of late come in for sharp criticism for representing the state in various Hindu religious functions like the kings have been doing for a century in ‘Hindu Nepal’. With the country declared secular in May 2007, it was expected that the government or head of state would maintain no direct link with such activities. On September 30, about half an hour after Koirala offered puja to Kumari, known as living Goddess, as head of the state and left the durbar square area, King Gyanendra arrived there without fanfare. He offered puja to Kumari, a tradition the kings have been maintaining for the past 250 years, and returned home. The crowd that booed Prime Minister Koirala when he visited there, greeted the king — something Gyanendra perhaps did not anticipate.

That clearly irked PM Koirala who not only sought an explanation from the chief of army staff a day later, but also ordered that half the army personnel currently deployed in the palace be removed. But many who supported the pro-democracy movement when King Gyanendra assumed absolute power are now fed up with Koirala and refuse to support him on the issue.

In fact, the crowd that hooted him delivered a simple message — Koirala is a prime minister and he should not be acting like a king, at least during religious functions. Nepali society with more than 80 per cent Hindu population, and the rest being Buddhists, Muslims and Christians, still remains a religious society and favours the king or any other individual’s right to religion, something that the interim constitution guarantees as a fundamental right. Koirala has been denying that right to King Gyanendra of late.

... contd.