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  • In a move heavy with symbolism, Columbia University has announced three fellowships in Sanskrit studies meant exclusively for Dalit scholars. Reactions are, predictably, mixed. Some protest the splashy tokenism of the idea, while others applaud the point it makes — flinging open the doors of Sanskrit scholarship to communities that have historically been kept out of an entire world of privilege and learning.

    Sanskrit pedagogy has shrunk over the decades, and no one has chronicled the slo-mo death of Sanskrit literary culture as comprehensively as Professor Sheldon Pollock, the moving spirit behind these scholarships as well as initiatives like the Clay Sanskrit library. Certainly, many of those who mourn this moment as the twilight of our classical heritage are often those most invested in this us-and-them logic, of elite distinction. But that does not take away from the fact that Sanskrit scholarship needs serious attention, when the number of those who read and translate literary works is dwindling dramatically. Pollock has pointed out how, with the passing away of H.C. Bhayani, the great Apabhramsha scholar, the field of Apabhramsha studies itself died in India. We are on the brink of losing the very intellectual traditions that produced us (and Sanskrit is a very significant strand of this history). And if we do not engage with the past, the past controls us — India is one of the rare places where myth and religion, the texts of long ago, can be deployed for modern political mobilisation.

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    That the Sanskrit literary and intellectual tradition was a rarefied and exclusionary one is obvious. That it was one of the splendid founts of our culture is also self-evident. A scholarship like this, small as it is, addresses both facts. Mostly, the slender band of Indian academics immersed in Sanskrit studies are those who found their foothold from their families and personal background. By expanding that space for Dalit academics, it could possibly even inaugurate a new angle into the study of the same texts. Either way, the fellowships, named for Columbia alum B.R Ambedkar, make an eloquent case for similar initiatives in India.

    A timely awakening callBy: B.D.UKHUL | 15-Nov-2009 Reply | Forward First of all, I compliment Columbia Univereity and its present revered Sanskrit Professor who provided for three fellowships in Sanskrit Studies for DALITS. I am sorry to note some of the comments that Sanskrit does not hold any prospect or value in Indian society. Such thinking has only emerged from the dominating influence of Mackalian education as sometime back vomitted by T Rajeshwar Rao in Varanasi calling Sanskrit a dead language. Mackauley actually robbed us of our ethics,culture, tradition and values.Many Gurukuls were closed to prove that English language and Christianity were superior and suitable alternatives. We still after 62 years of freedom have done nothing to encourage Sanskrit and create avenues for its development. VEDAS are the fountainhead of the entire knowledge and now are universally accepted for sublimity of their contents since they are divine and actually the word of GOD.Initiative for invogarating Sanskrit should be from India.I welcome the present move.
    "Dalit"By: Ashok | 14-Nov-2009 Reply | Forward Yes, there is a need to support and indeed revive Sanskrit studies across all social groups in India. But, I hope like many other "Dalit Liberation" movements fanned by US based evangelicals, this is not a trick to divide the Indian society further. A little research will show that the Christian organizations are hard at work to divide the "Dalits" from the rest of the Indian society, making them an easy target to harvest their "Dalit" souls. The British policy of divide-and-rule continues to operate in India. Indians will do well to be cognizant of this. The so called "Dalits" are an integral and respected part of the Indian society.
    No value for sanskrit in Indian society..why fret?By: Ragu T | 14-Nov-2009 Reply | Forward Who wants to learn sanskrit today in India? What economic opportunities exist except for chanting couplets in religious hindu festivals? Why pretend that only the backward classes don't learn sanskrit. Even the erstwhile forward classes do not find any benefit to retaining their sanskrit heritage, if they had any such heritage in the first place. It is just a complete lie that non-brahmins have been kept out of learning sanskrit -- go to any "veda patasaala" in Tamilnadu and all caste is not a problem -- it is only the anti-hindi politics of Tamilnadu that forces priests to learn chants in Tamil instead of Sanskrit. The divisive poison of the bogus Aryan Invasion/Migration theory will take a long time to die out in India.
    Dalit Sanskrit scholarshipBy: G | 14-Nov-2009 Reply | Forward Out of India there is always light at the end of the tunnel. Congratulations to the recipients and thanks to university for providing opportunities to Dalis.India has been most backward in the world because of casteism. More than 7000 castes, only in India.
    Unnecessary EditorialBy: M.S | 13-Nov-2009 Reply | Forward This editorial has no meaning in today's context. Cant understand how the IE editorial has stooped to a new low by scrawling such non-sense and feulling a new controversy. SG should show more maturity when choosing his topics for editorials, lest the paper ends up being silly and frivolous.
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