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The 100th Test

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  • Last month, in dusty Moradabad, where narrow by-lanes mingle homogenously with crowded, open markets, I rediscovered a forgotten subject from almost a decade ago.

    In a tight T-shirt and black jeans, his hair thinner than I remembered, thicker than I imagined, Mohammad Azharuddin sat in a roomful of starched kurtas, gold chains, and gleaming Blackberrys. He seemed vaguely uncomfortable, like I’d always known him to be, and his warm hello after years of no contact was somehow as surprising as it was expected.

    Images from the past flashed before my eyes. Raised collar, mumbled quotes, 182 in Calcutta, trapped lbw for 199 in Kanpur, stretched forward at slip to dismiss Andy Cummins, and then, denying fixing charges, being banned for life, appearing in a court in Hyderabad, not answering his phone anymore.

    As we started chatting in the next room, away from the local netas who had assembled to help chart out his campaign, it was clear that Azharuddin was seeking more than an election to the lower house of Parliament. It was his last attempt at redemption, at finally putting the match-fixing nightmare behind him by seeking acceptance from the people he had once wowed with his finesse at the crease.

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    To this day, Azhar says he had no involvement in match-fixing, but his denial never really counted for much. The media, his former fans, the court — which is still hearing his case — did not give him a reprieve despite numerous dates and repeated appeals.

    “After what happened back then in 2000, I wanted to see if people would still come out and support me, and yesterday’s rally here was an eye-opener,” he told me, talking about the record-breaking public reception he had been given in Moradabad. “There were one lakh people on the streets, surely that must count for something. It means that the public still loves me. All the hard work I had put in as a youngster was not in vain.” He was seeking agreement, but it was the most coherent I’d ever known him to be.

    ... contd.

    Next123
    The lost BijliBy: Kamran Rehmat | 21-May-2009 Reply | Forward I remember watching this India-Pakistan ODI on television in Muscat with a room full of Indian and Pakistani fans. India were chasing and lost three odds wickets for 50-odd. And then Azhar simply appeared to guide a catch in the slips as if on purpose. I remember saying that I could bet Azhar had sold the game. The CBI inquiry later revealed this indeed to be the case!Azharududin has had a lot of time to reflect on what he did. But sometimes I wonder was it all (the coup de grace)in the divine scheme of things for the cruel blow he dealt his wife and kids when he had stars in his eye (in more ways than one) for Sangeeta Bijlani?He divorced his loving wife and left his kids to their devices in the makebelief razzle-dazzle that I'm sure he must have come to realize was just a blinding fury of the storm.Alas, he now has a lifetime of lull to cope with, claims of finding his feet for the missing 100 notwithstanding.
    True Blue SattebaazBy: Manish Kumar | 21-May-2009 Reply | Forward Granted he was a great player and he did serve the nation but he is the same person who took the refuge of being a minority when hauled for sattebaaji (Betting), which you would find true if you see the onedayers he played and how he used to get runout or ran his partners out or silly shots he played or the way he played after being removed from captaincy. Azhar is no messiah, he only got the ticket because muslims vote en-masse and moradabad has a large muslim population.
    A change of HeartBy: Devendra Patel | 21-May-2009 Reply | Forward Now suddenly a chor is becoming an icon of secularism!!! Really this election has seen many changes of heart.
    Muslim superstar whose heritage wasn’t masked By: rajeev | 21-May-2009 Reply | Forward This is non-sense that Azhar is the first muslim not to mask his identity since Yousuf khan became Dilip KUmar.What About Nargis, Mohamed Rafi, Feroz Khan, Mansur Ali Khan Pataudi who never masked their identity. Dilip Kumar and Madhubala were insecure in their own identity and changed their name. Countless others beleived in Indian tolerance and never changed their name even then.
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