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Why Dera a flashpoint, sets off sparks across Punjab

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    Angry protestors on rampage following attack on Dera Sachkhand head Niranjan Dass and his follower in Vienna.

    It took only a few hours for fires to erupt across Punjab after the news from Vienna of “serious injuries” to Sant Niranjan Dass, head of Dera Guru Ravidass Sachkhand Balan, and the death of his deputy Sant Ramanand, both of whom were on a tour to Europe.

    The rapidity with which protests spread is a pointer to the growing clout of deras that have mushroomed across the state and their potential to spark off conflict.

    In fact, all major villages in Punjab today have two gurdwaras — one frequented by the so-called “upper castes” or Jat Sikhs, another by Dalits or “lower castes,” including members of SCs and OBCs. Ironically, Sikhism was founded five centuries ago to counter the caste system. Today, it’s members of under-privileged communities who constitute the growing ranks of deras, each one usually headed by a living guru — much against the tenets of Sikhism.

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    While there’s no exact number of how many deras there are or how many followers they have, there are at least a dozen with a following of 1 lakh or more devotees each. Dera Sachkhand is one of them and it hasn’t been in the news of late. Its leader Niranjan Dass had done little that could be seen as provocative as in the case of Dera Sacha Sauda chief Gurmeet Ram Rahim Singh who is said to have worn clothes akin to those worn by Guru Gobind Singh.

    The apparent provocation for the attack on Dass could be his presence in a Vienna gurdwara and his calling the Dera’s inspiration Ravidass as Guru Ravidass. Vienna is considered a base for former militants and Sikh ideologues who were given “political asylum” during the peak of Punjab militancy. They are said to have continued backing hardliners through monetary and moral support.

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    Next123
    Very Good ArticleBy: Sukhwinder | 27-May-2009 Reply | Forward It is a very good article analysing the problem. Guru Granth Sahib contains the totality to lead the pepole.It does not need any living people(so called sants)to spread its word. If someone have Guru Granth Sahib in their premises(gurudwara, dera, house), there should be some sort of rituals to be followed, including no caste system, no picture or idol worship, no feet touching of any person(including saints). Follow the tradition and values, you can have Guru Granth Sahib, if you do not want to follow the tradition, please do not use Guru Granth Sahib to get people in your deras. do whatever you like and no one will object to that unless you use guru Granth Sahib as a tool.Why deras are mushrooming in Panjab, we all need to think about it. Educating pepole is the key. Democracy without education will drive us all down and also in a wrong direction.Do we need that many different ideologies in Panjab? Conratulations to Vipin Pubby for writing unbiased article.
    Deras - The alternative source of wealth, politics and power?By: Prabhpal Pannu | 26-May-2009 Reply | Forward Dera Sacha Sauda, Dera Sachkhand, Dera Beas, Dera Bhaniarawala etc and numerous other such independent institutions which has emerged in the north of India especially Punjab and Haryana are slowly and steadily becoming a source of immense wealth and political power, thanks to the indefinite followers who have started believing in their specific ideologies. The base has been so strong as visible in the last general elections that they have successfully influenced the formation of government in Punjab. It is generally noticed that although the followers of these deras belong more or less to low income groups, the heads of these deras are seen moving around in luxirious cars, living in palatial bunglows and have acquired large number of properties not only in India but almost all the world. Unless their followers do little bit of self realisation in the sense that whether they have gained anything from believing the dera's so called idelogies, the future seems actually dark. Wakeup call!!
    The question arises as to how do the deras get power and their legitimacy? By: Balbir Singh Sooch, Advocate, Ludhiana | 26-May-2009 Reply | Forward The article, ‘Deciphering Deras’ factually is very correct but scientifically and geometrically left explained and concluded as to who are at fault? The problem is more political than religious and the fault lies with the politicians in view of the conclusion followed based on facts given in the article, ‘Deciphering Deras’ by Vipin Pubby: “The people involved in clash against each other in the name of religion i.e. Sikhism are disobeying Sri Guru Granth Sahib in its letter and spirit openly and following it in violence as the true Sikhs should always believe in casteless and classless society including the one that there cannot be a living guru. The immoral politicians are supporting such mean characters that are disobeying the teachings of Guru Granth Sahib in their day today life. Here question arises as to how do the deras get power and their legitimacy? The answer is very clear that the visits and obeisance paid by top politicians give Deras legitimacy”. By Balbir Singh Sooch
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