|
March
14, 2002
|
|
What
exactly does the Congress support in UP?
|
The
naysayers
When
you have the law on your side,’’ the experienced lawyer told the
rookie, ‘‘hammer away with the law. When you have the facts, hammer
away with the facts.’’
‘‘What
if neither the law nor the facts support our case?’’
‘‘Hammer
away on the table!’’
Do
you understand the Congress strategy a little better? The party
has vowed to oppose the imposition of President’s rule in Uttar
Pradesh yet it also seeks the use of Article 356 in Gujarat. Both
motions are in the name of democracy and that fount of all virtues,
‘secularism’.
|
What is the alternative
in Lucknow?
The Congress has an answer: ‘A secular government!’ And how,
pray tell, will
this be achieved?
|
The
two demands contradict each other, but looking for logic misses
the point. The Congress is gambling there is no such thing as bad
publicity. So Congressmen raise a ruckus in Parliament, Sonia Gandhi
pretends to sit in a dharna (succeeding only in looking remarkably
uncomfortable), and everybody gets a lot of airtime and column space.
Nevertheless,
the fact remains that the Congress has threatened to create a crisis
by blocking the motion to sanction President’s rule in Uttar Pradesh.
So, much as Sonia Gandhi hates it, let us throw the cold light of
reason on her position(s).
The
Congress opposes President’s rule in UP on the ground that it is
a crime against democracy to suspend the Vidhan Sabha before it
has met even once. The principle is unimpeachable, but here is where
theory runs up against facts.
What
is the alternative in Lucknow? The Congress has an answer: ‘‘A secular
government!’’ And how, pray tell, will this be achieved?
The
BJP and its allies won 108 seats. The Bahujan Samaj Party has 98
seats. The first group has announced its willingness — even its
determination — to sit in the Opposition. The latter says it shall
refuse to support anyone else’s bid for power. And the 206 seats
they hold between them are just over the halfway mark. So what hope
is there of anyone — ‘secular’ or ‘communal’ — forming a ministry?
There
is no point asking the president to withhold his approval of using
Article 356 because it is ‘undemocratic’. The governor employed
precisely the same pro- cedure as President K.R. Narayanan three
years ago.
After
the Vajpayee ministry fell by one vote, the president asked for
letters of support from members of Parliament of everyone who tried
to form a government. I do not know how many people remember it,
but Prime Minister Vajpayee gave a list of 271 (one short of a majority).
Sonia Gandhi could not get past 233 — at least partly because the
Samajwadi Party refused to play ball. The president then decided
on a general election.
Governor
Shastri followed the same method. Mulayam Singh Yadav may have staked
his claim but he could not produce the numbers — at least partly
because the Congress refused to back him openly. The difference
between Delhi in 1999 and Lucknow in 2002 is that there is no provision
for President’s Rule as far as the Union government is concerned!
What
other options did the governor have? He could have asked a man with
147 MLAs — almost three score short of a majority — to form a ministry?
In which case one might as well put up a ‘For Sale’ sign outside
the Vidhan Sabha — such a move would be an invitation to defection.
Mulayam Singh Yadav is well short of a majority even if the Congress’
twenty-odd MLAs are added to the Samajwadi Party’s kitty. (Everyone
has changed positions since the last Assembly polls in Uttar Pradesh.
The Deve Gowda ministry, a ‘secular’ unit backed by the Congress,
preferred President’s Rule to a BJP-led ministry. The BJP had about
170 seats at the time, as much as the Congress and the Samajwadi
Party put together today.)
The
governor’s second alternative was to call for fresh elections. This,
as I am sure some shall try to point out, is precisely what the
president did in 1999.
It
is a tempting thought. After England’s 155 run loss in Wellington,
Nasser Hussain told his men something on the lines of ‘‘You got
us into this mess, and you can get us out of it!’’ The voters of
Uttar Pradesh are responsible for the fractured Assembly, and they
should be asked to put it right.
But
managing an election in something the size of Uttar Pradesh — larger
than all but four or five countries in the world — is not as cheap
as holding a one day international. Elections are necessary if the
various parties involved cannot come to terms after a reasonable
time. But this is precisely why Article 356 was written into the
Constitution — to provide breathing space until normalcy returns.
Speaking
of elections, a new president will be elected in June. The electoral
college includes members of the various legislative assemblies,
and those from UP carry a lot of weight. Can you disenfranchise
UP by dissolving the Assembly? Or is it to be in a coma, revived
for the poll, and then sent back to slumber? Neither is an advertisement
for parliamentary democracy as India celebrates the fiftieth anniversary
of the first elections.
The
Congress’s thesis in Uttar Pradesh — that the strength of a ministry
be tested in the Assembly, not Raj Bhawan — is turned on its head
in Gujarat. Nobody claims the Narendra Modi ministry has lost the
confidence of the House. The Congress would have been on a stronger
wicket had it demanded fresh polls instead of Article 356 (which
are due in twelve months in Gujarat).
Boiled
down to essentials, there is nothing positive in the Congress’ statements.
‘‘We shall not support Mulayam Singh Yadav!’’ ‘‘We shall not support
President’s rule in Uttar Pradesh when the question is put to the
Rajya Sabha!’’
That
is very nice, but what exactly does the Congress support? A second
set of elections might not be desirable given that the Congress
polled under 10 per cent of the votes, losing even the Amethi Vidhan
Sabha seat.
Tomorrow
is the ides of March, and I am sure quotations from Julius Caesar
shall be coming in fast and furious. Well, here is one that sums
up the contradictions in Congress statements in Lucknow and in Gandhinagar:
‘‘... for mine own part, it was Greek to me.’’
|