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Ugly
feet are beautiful
The
scars we bear are badges of honour
Renuka
Narayanan
An
old, teenage love for the ballet refuses to die and I still collect
ballet books in a mildly demented way. Last week I found a children’s
book called Ballet Stories which was an anthology of fiction and
extracts from the autobiographies of great ballerinas like Canadian
Lynne Seymour and the ‘assoluta’, Margot Fonteyn (I found her life
story in a bookstore in Rotterdam’s famous Lijnbaan ten years ago!
Until then, I just kept borrowing the copy in the British Council
Library in Delhi).
One story in particular really touched me. It’s about a younger
sister who’s just signed up for dance class. She can’t understand
why her elder sister, who’s been learning ballet for six years,
is hostile to the idea. She lies awake at night puzzling over it
and suddenly realises that her sister never exposes her feet. She
digs out a torch and tiptoes to her sister’s bed. Even the way the
sister sleeps is so graceful. Carefully, the younger girl shines
the light on her feet and recoils in shock. Her feet are so ugly!
Several toenails are black, one seems to have fallen off and her
heels are rough and scaly. The elder girl wakes up and starts crying.
There’s a big audition coming up for membership in a professional
ballet company. It will decide her life. “What if I don’t get selected?
Will it have been worth it?” she agonises. The story, alas, ends
right there, at a moment of existential doubt.
It’s bothersome, because so many of us have to abandon something
after years of punishing investment in it. We are left with a feeling
of ‘waste’. Perhaps we can overcome this negative feeling through
a parlour trick or two. One, if we still want to persist in that
project or relationship we can remember a couple of history’s great
tryers, Sultan Mahmud of Ghazni, who was so desperate for the wealth
of India that he invaded us seventeen times, until he finally cracked
Somnath. We need not admire his greed, but certainly we can learn
from his persistence. And frankly, the luxury of time long past
allows us to admire Babur for his grit and determination. Yes, we
know he would never have won at Panipat but for his Turkish gunners.
But to inspire his men through so much hardship, to cross the Khyber
with nothing but a couple of tents (which he gave his mother): objectively
speaking, if these are not feats of endurance, what is?
My mother’s favourite example was the Scot, Robert the Bruce. Repeatedly
laid low in his fight against the English, he was greatly depressed.
Brooding over his troubles, he noticed a spider that kept falling
down but never stopped trying to spin its web exactly where it wanted.
Greatly inspired, he regained the heart to fight.
The fact of the matter is, that somebody is always doing something
wrong to the other. It seems to be a horrible ‘sansar ka niyam’.
Given this macro-drama of attack and injustice, should we really
expect fate to care for us as individuals? And should a ‘result’
devastate us if it holds back its reward, even if we almost killed
ourselves for it?
Everything hurts us as human beings: an unkind word, a devious colleague,
disappointing relatives who won’t include us in their lives because
they’re too busy, an unfaithful friend, an accident, a theft, the
weather, a shabby outfit, an unrealised dream, a failed relationship.
But isn’t that the texture of life? We win some, we resoundingly
lose some. That’s why the idea of God is a very comforting thought
to clutch at. God doesn’t seem to mind our scars, emotional or physical.
They are our merit badges, that we tried, in our own silly ways,
to make some sense of life. As Margot Fonteyn sums up, “What is
happiness but brightly coloured moments that we try to clutch as
they float past?”
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