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Where have all the general’s cheerleaders gone?
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The only persons who could have been surprised by what Musharraf has done are the Americans - who had invested everything in him, and as a consequence just would not see - and Musharraf’s acolytes here in India. Here is one of the most deceitful men we have had to deal with. It is not just that he was the architect of Kargil. Here is a general who insisted that the Pakistani army had nothing to do with Kargil, so much so that he did one of the most dishonourable things that any armyman can do: he refused to accept bodies of soldiers who had died in the operation he had himself planned. And yet the same man claims in his book that Kargil was one of the most successful operations of the Pakistani army! Here is a man who has repeatedly dishonoured his word — pledged to the people of Pakistan, to its courts — about sticking to his office. Here is a man who has repeatedly issued decrees exempting himself from law, from his pledged word. Here, then, has been a personification of deceit. And yet, what a buildup he has had in India — eulogising him has been almost a fashion-statement among many Indian journalists.
And not just among journalists. The very highest in this government allowed themselves to be persuaded by the Americans that we should do something that would strengthen Musharraf, as he was the best, it would seem the only option for us. Of course, they were nudged into accepting American ‘advice’ by that one mental ability they have in abundance — the ability to conjure wishfulfilling thoughts, thoughts that exempt them from standing the ground. This combination — American ‘theses’ and conjured rationalisations — led them to almost make a grand gesture of Siachin to bolster Musharraf, and yet again buy ‘peace in our time’, and that too under the exact camouflage that an American think-tank had stitched up. We have to thank Musharraf: by the morass he has created for himself, he has saved us from our do-gooders.
Yet his cleverness had convinced me long ago about the pass he would reach. For, in the end, few things do a ruler in as surely as cleverness. This is especially so when cleverness is combined with audacity, the ‘commando’s audacity’ that so many among our chatterati came to admire in Musharraf. For this audacity spurs the person to, among other things, lie outright. Soon, though not soon enough, karma catches up. A stage arrives when everything such a ruler does, recoils.
If he moves against the Taliban, he is in trouble. If he does not, he is in trouble. If he does not let American forces chase the Taliban into Pakistani territory, he is in trouble. If he lets them do so, he is in deeper trouble. If he does not storm the Lal Masjid, he is in trouble. If he does, he is in deeper trouble. If he does not remove the chief justice, he is in trouble. If he removes him, his troubles are just beginning. If he gives up his uniform, he can’t rely on the army. If he does not, he can’t rely either on his nemesis, the Supreme Court, or his sole prop, the Americans. If he lets Nawaz Sharif stay, he is in trouble. If he does not, he is in trouble. If he rigs elections again, he has to rely even more on the religious parties and fundamentalists, and he falls deeper in trouble. If he does not rig them, he is finished. Unless he throws the judges out, he is out. Now that he has thrown them out, even his patrons are insisting he bring them back — ulti ho gayin sab tadbirein — every stratagem has boomeranged — kuchch na dawa ne kaam kiya — no potion works!
Once a ruler reaches this pit, anyone and everyone who associates with him, gets tarnished. Americans and Musharraf got conflated: Musharraf came to be seen as the stooge of the Americans; Americans came to be seen as the ventriloquists. Whatever he did was attributed to them: ‘He could do none of this but for the fact that the Americans are behind him.’ And whatever the Americans did came to be pasted on him. As they came to be seen to be waging an out-and-out war against Islam, he came to be seen as the instrument of the enemies of Islam. Convinced, though, they have remained that he is indispensable for them, even the Americans came to realise the heavy cost that association with him was bringing upon them. But the Chinese came to suffer too: they were seen to have been the immediate trigger for the assault on the Lal Masjid, as it followed the kidnapping of Chinese women on the charge that they were running a brothel in Islamabad. (For their part, the Chinese have been increasingly concerned about the Uighurs who have been receiving training in Pakistani madrassas and terrorist camps.) The Saudis too, were shocked by the wave of resentment that hit them upon their being parties to the deportation of Nawaz Sharif. This was one of the main reasons for their subsequent decision to endorse Sharif’s proposal that he return.
And so did everyone within Pakistan who was associated with Musharraf. The ‘Q’ in the name of the faction of the Muslim League that had walked over to him — the PML-Q — came to stand not for ‘Quaid’ after Jinnah, but for an abuse. Look at Benazir till the attack on her procession. She lost heavily when it became known that she had struck a deal with Musharraf. Of course, the ignominy was compounded by two factors: as the deal was seen to have been authored by the Americans, it was contaminated from the very start. Worse, it became known that Benazir had been negotiating terms with Musharraf even as she was signing the Charter of Democracy with Nawaz Sharif — a charter in which both of them pledged that they would never have anything to do with a military dictator. It is only the attack on her procession, and the subsequent snuffing out of the Constitution that has helped restore some of her reputation. But no institution has suffered as much by association with Musharraf as the army: as he came to be seen as the instrument of the enemy, the army, which he controlled, came to be seen as the instrument of the instrument of the enemy...
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