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THIRD EYE: THE PROUST QUESTIONNAIRE

Lord Meghnad Desai, Emeritus Professor at the London School of Economics

'If I believe in any power, it is randomness'

Nadine Kreisberger

Posted online: Sunday, January 13, 2008 at 1717 hrs Print Email



 What does spirituality mean to you?

It means nothing very much to me since I am an atheist. I do not believe in reincarnation or God or heaven, and I do not connect either morality or ethics or good conduct of life with spirituality. It is something completely alien to me and a lot of it should not be a matter of great pride. People emphasize the Upanishads and so on but how can a civilization believe in such great philosophical truths and treat people like shit? Hinduism is the only religion that even in theory does not believe in equality. It believes in being unequal at birth and forever. And that is very shocking. So while it may have high philosophical heights, its feet are not even of clay but of ashes since it is built on a tremendous rejection of people's equality. Therefore, my turning atheistic was also a rejection of a certain kind of India, the whole ritualistic superstitious part of India which breeds inequality.

When growing up under Nehru, I actually had the hope that India would abandon it and become modern but it did not happen. India has been modernized but it has taken several steps back in terms of true modernity. Caste and superstition have been strengthened and politicized and the rest of the world admires India precisely for the things that keep it backwards. Spirituality is a weapon for the exploitation of dalits, women and so on. There is no such thing as secularism anymore. Even the communist party is totally mired into religion, lost in a mish-mash of petty nationalism claiming to be anti-American, while believing it can peddle into some secular Hinduism, which is total nonsense. There is a tolerance of religions which can be so damaging, such as people dogmatically saying "let us be nice to Muslims": in doing so, a lot has been conceded to Muslim religious prejudices and no attempt has been made to modernize Muslim society, in particular for Muslim women who suffer from religious superstition and backwardness.

Observing all of that, I do wonder why superstition is so widespread and why 99.99% of people believe in some form of God. Uncertainty is certainly a large part of it, as people cannot handle it, and cannot handle randomness. And death is fundamental as well. I see it as the root cause of all religious beliefs. People cannot cope with the absoluteness of non existence. So they invented an after life and Gods because it is useful.

Do you believe you are guided and protected by a superior force?

There is no force protecting or guiding me. I do not feel I have done badly or well because of some benign or malign influence. Basically, I never needed God because nothing ever happened to me that I could not explain without the concept of God. It has all been hard work and luck. And to me, luck is randomness. So to the extent I believe in any power, it is randomness. People are eager to have serious explanations to random events and that is what drives them to God. If they were able to accept randomness instead of demanding a total explanation, there would be no need for God.

Do you believe you have a special mission or purpose in this life?

I do not believe there is a larger end to life, but I do things with a purpose and I do not do them mindlessly. Besides, if I was meant for one thing, it was for a life of ideas. My whole life has been an adventure of ideas. Wherever they took me, I just went. And life has thus been tremendously enjoyable. I never let myself be limited by any boundaries or restrictions. I conducted myself as a free spirit. Had I specialized in a certain subject, I might have been professor at an earlier age, but I was perfectly happy to be professor at 42. I chose to be like that, very widely spread in my interests, even as an economist. And it all began at the youngest age. I was forced-fed like a hot-house plant. I was in secondary school at seven and done with an M.A. before 20. I worked, worked and worked.

Why economics then? Growing up in the 50s, there were immense anxieties about jobs, especially for respectable middle-class families neither rich nor influential. My father was a minor civil servant and the caste I came from was incapable of any risk-taking. So the only thing I could do was to be a professional. I was programmed to have several degrees and be either a civil servant, or a doctor or an academic. I did not like mathematics so I did not choose a science degree; instead I went for economics, because it was the only way to get a job.

Then I got lucky, when I received a fellowship to go abroad. When you live in the West and work in academic circles, by and large, you meet very decent people. Had I been here, I would surely have had to compromise myself with some politician or professor. It is a rare academic in India who can claim not to have been corrupted by the system. Also, I was lucky not to have an unequal professor-student relationship such as the guru-shisha relationship can be, and which I abhor. On the overall, living there means being in a system with no status inequality. The British society is hierarchical but there is social equality. The fact that I am a Lord means nothing, no one treats me differently. The feudal habits that still prevail in India, the way people behave towards their servants, people constantly being humiliated because they are so called inferior and so on --- all those things are not there and I am so grateful for that.

What is spirituality for you in your day to day life?

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