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THIRD EYE: THE PROUST QUESTIONNAIRE

Fritjof Capra, Physicist and Philosopher

‘I’ve experienced happiness in three different ways’

Nadine Kreisberger

Posted online: Sunday, March 02, 2008 at 2000 hrs Print Email



 

What is the role of spirituality in your work?

My professional life has several sides: I work as a scientist doing research, as a science writer and as an educator.

As a science writer from the late 60’s on, spirituality was the focus with the Tao of Physics. The Turning Point also had an eastern framework. I consulted the I Ching in finding its title which actually came from it. In my most recent books I have moved on a bit to other things. But spirituality is always there as a background and I feel both obliged and curious when writing a new book, to check whether the spiritual dimension is still there, and what I would have to say about spirituality from this new viewpoint.

My whole involvement with ecology is also steeped into spirituality. Indeed, I see ecology as a form of spirituality, especially the school known as deep ecology which sees humans as intimately connected with the patterns and processes of the world. The sense of belonging, the aliveness that transcends boundaries, all these characteristics of the spiritual experience are part of it.

Some of its manifestations are usually not known and yet so exciting when you think about it. For instance, the fact that we share the same cell structure, the same molecules, the same enzymes, the same lipids of the cell membrane with all living systems whether plants, micro-organisms or animals. And not only do we share the same structures, but also the same processes --- what biologists call metabolic pathways.

When you study the chemistry of the cell, you find that the food, the energy that come inside, move in extremely complex pathways, which have evolved in such a way that the cell is very stable and resilient.

These metabolic pathways are not very well known because they are highly non-linear and until very recently we did not have the language or the mathematics to model those highly non-linear phenomena. So it is still quite a mystery. But it is clear that the metabolic path or our cells is very similar if not identical to the one of other living organisms.

When life evolved, it did so in molecular networks then in cellular networks and in organism networks, by modifying patterns, merging structures, borrowing from a structure to change another, modifying structures through mutations.

All this requires a cognitive process, a progressive integration of the new with what was already there. Evolution does not create anything ex-nihilo, it always is a variation on existing patterns.

And if I was to summarize how evolution takes place, I would mention three pathways. The first one is mutation. It is not very meaningful for larger organisms as an animal will spend a year before reproducing (and humans more) and the mutated gene may, or may not be useful to the offspring. But bacteria reproduce themselves millions of times in a single day. So for them, mutation is a very effective mode. Bacteria also exchange genes on a regular basis: about 10% of their genetic material is exchanged on a daily basis. They simply expel and swallow genes. The third pathway is symbio-genesis, the creation of new species by symbiosis. More than two organisms merging and forming a third one, it is about a large organism absorbing bacteria and using its genome.

The three pathways of evolution are very connected. The bacteria are basically at the creative forefront as they multiply so quickly. If it does not work they just die out and try again. Large organisms cannot afford to do so as they reproduce comparatively so slowly, but they can absorb bacteria and use them. It is the case for instance for the chloroplasts. Originally independent organisms which invented photosynthesis, they were then absorbed by plants, and are now performing the photosynthesis inside the leaves’ cells.

Basically, bacteria invented most significant life processes like rapid motion, fermentation, oxygen breathing which were absorbed and used by higher life forms through this acquisition of genome.

Understanding those processes, seeing and connecting the new paradigms emerging in biology, as well as in medicine or physics or psychology are at the core of my work and are connected to spirituality as well. Indeed, I believe life is a unified whole. We do not have a separate biological life, social life, psychological life or spiritual life. It is all part of the whole process of life which has evolved in the last 3.5 billion years.

Can you tell us about a unique experience that changed or shaped your spiritual beliefs?

I have been through many such experiences, but one I would mention was my meeting with Krishnamurti, early on in my career.

I had read him extensively, and he was both very convincing and fascinating to me. As I was moving to California after two years of post-doctoral work, I was facing a real problem: how could I embark on a career as a physicist and pursue science, which is about seeking knowledge, while abiding by Krishnamurti’s injunction to free oneself from the known, to go beyond rational teaching?

He happened then to come to the University of Santa-Cruz where I was teaching. He was not keen on meeting people beyond his lecture, but as luck would have it, his assistant turned out to be French. I was married to a French woman at the time who befriended him and sure enough, we had an audience with the Master. I told him about my dilemma and without even blinking an eye he said “you are first a human being, only then a scientist”. As a human being, we have to go beyond the known in order to deal with our existential problems. Then of course, as a scientist I could pursue knowledge in a more restricted environment.

From then on the problem was gone, he had solved my dilemma.

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