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Putin picks a church at the expense of others

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New York Times Posted: Apr 25, 2008 at 2211 hrs IST
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STARY OSKOL (Russia), April 24: It was not long after a Methodist church put down roots here that the troubles began. First came visits from agents of the FSB, a successor to the KGB, who evidently saw a threat in a few dozen searching souls who liked to huddle in cramped apartments to read the Bible and, perhaps, drink a little tea. Local officials then labeled the church a “sect.” Finally, last month, they shut it down.

There was a time after the fall of Communism when small Protestant congregations blossomed here in southwestern Russia, when a church was almost as easy to set up as a general store. Today, this industrial region has become emblematic of the suppression of religious freedom under President Vladimir V Putin.

Just as the Government has tightened control over political life, so, too, has it intruded in matters of faith. The Kremlin’s surrogates in many areas have turned the Russian Orthodox Church into a de facto official religion, warding off other Christian denominations that seem to offer the most significant competition for worshippers. They have all but banned proselytising by Protestants and discouraged Protestant worship through a variety of harassing measures, according to dozens of interviews with government officials and religious leaders across Russia.

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This close alliance between the government and the Russian Orthodox Church has become a defining characteristic of Putin’s tenure, a mutually reinforcing choreography that is usually described here as working “in symphony.” Putin makes frequent appearances with the church’s leader, Patriarch Aleksei II, on the Kremlin-controlled national television networks. Last week, Putin was shown prominently accepting an invitation from Aleksei II to attend services for Russian Orthodox Easter, which is this Sunday.

The relationship is grounded in part in a common nationalistic ideology dedicated to restoring Russia’s might after the disarray that followed the end of the Soviet Union. The church’s hostility toward Protestant groups, many of which are based in the United States or have large following there, is tinged with the same anti-Western sentiment often voiced by Putin and other senior officials. The government’s antipathy also seems to stem in part from the Kremlin’s wariness toward independent organisations that are not allied with the government.

While church attendance in Russia is very low, polls show that Russians are embracing Russian Orthodoxy as part of their identity. In one recent poll, 71 percent of respondents described themselves as Russian Orthodox, up from 59 percent in 2003. Russia has far more Muslims than Protestants or Catholics—anywhere from 7 million to 20 million, depending on how religious observance is measured. But the Russian Orthodox Church regards Islam as far less likely to lure converts.

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